The Feast of the Immaculate Conception of the Blessed Virgin Mary
is today.
"As to primitive notion about our Blessed Lady, really, the frequent contrast of Mary with Eve seems very strong indeed. It is found in St. Justin, St. Iren?us, and Tertullian, three of the earliest Fathers, and in three distinct continents—Gaul, Africa, and Syria. For instance, 'the knot formed by Eve's disobedience was untied by the obedience of Mary; that what the Virgin Eve tied through unbelief that the Virgin Mary unties through faith.'Again, 'The Virgin Mary becomes the Advocate (Paraclete) of the Virgin Eve, that as mankind has been bound to death through a Virgin, through a Virgin it may be saved, the balance being preserved, a Virgin's disobedience by a Virgin's obedience' (St. Irenaeus, Haer. v. 19). Again, 'As Eve, becoming disobedient, became the cause of death to herself and to all mankind, so Mary, too, bearing the predestined Man, and yet a Virgin, being obedient, became the CAUSE OF SALVATION both to herself and to all mankind.' Again, 'Eve being a Virgin, and incorrupt, bore disobedience and death, but Mary the Virgin, receiving faith and joy, when Gabriel the Angel evangelised her, answered, 'Be it unto me,'" &c. Again, "What Eve failed in believing, Mary by believing hath blotted out.' "- Venerable John Henry Newman, C.O. , "Memorandum on the Immaculate Conception"
is today.
"As to primitive notion about our Blessed Lady, really, the frequent contrast of Mary with Eve seems very strong indeed. It is found in St. Justin, St. Iren?us, and Tertullian, three of the earliest Fathers, and in three distinct continents—Gaul, Africa, and Syria. For instance, 'the knot formed by Eve's disobedience was untied by the obedience of Mary; that what the Virgin Eve tied through unbelief that the Virgin Mary unties through faith.'Again, 'The Virgin Mary becomes the Advocate (Paraclete) of the Virgin Eve, that as mankind has been bound to death through a Virgin, through a Virgin it may be saved, the balance being preserved, a Virgin's disobedience by a Virgin's obedience' (St. Irenaeus, Haer. v. 19). Again, 'As Eve, becoming disobedient, became the cause of death to herself and to all mankind, so Mary, too, bearing the predestined Man, and yet a Virgin, being obedient, became the CAUSE OF SALVATION both to herself and to all mankind.' Again, 'Eve being a Virgin, and incorrupt, bore disobedience and death, but Mary the Virgin, receiving faith and joy, when Gabriel the Angel evangelised her, answered, 'Be it unto me,'" &c. Again, "What Eve failed in believing, Mary by believing hath blotted out.' "- Venerable John Henry Newman, C.O. , "Memorandum on the Immaculate Conception"
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