From Parochial and Plain Sermons
by Venerable John Henry Newman
by Venerable John Henry Newman
Esau was profane in selling his birthright, he was presumptuous in claiming the blessing. Afterwards, indeed, he did repent, but when it was too late. And I fear such as Esau was of old time, such are too many Christians now. They despise God's blessings when they are young, and strong, and healthy; then, when they get old, or weak, or sick, they do not think of repenting, but they think they may take and enjoy the privileges of the Gospel as a matter of course, as if the sins of former years went for nothing. And then, perhaps, death comes upon them; and then after death, when it is too late, they would fain repent. Then they utter a great, bitter, and piercing cry to God; and when they see happy souls ascending towards heaven in the fulness of Gospel blessings, they say to their offended God, "Bless me, even me also, O my Father."
Is it not, I say, quite a common case for men and for women to neglect religion in their best days? They have been baptized, they have been taught their duty, they have been taught to pray, they know their Creed, their conscience has been enlightened, they have opportunity to come to Church. This is their birthright, the privileges of their birth of water and of the Spirit; but they sell it, as Esau did. They are tempted by Satan with some bribe of this world, and they give up their birthright in exchange for what is sure to perish, and to make them perish with it. Esau was tempted by the mess of pottage which he saw in Jacob's hands. Satan arrested the eyes of his lust, and he gazed on the pottage, as Eve gazed on the fruit of the tree of knowledge of good and evil. Adam and Eve sold their birthright for the fruit of a tree—that was their bargain. Esau sold his for a mess of lentils—that was his. And men now-a-days often sell theirs, not indeed for any thing so simple as fruit or herbs, but for some evil gain or other, which at the time they think worth purchasing at any price; perhaps for the enjoyment of some particular sin, or more commonly for the indulgence of general carelessness and spiritual sloth, because they do not like a strict life, and have no heart for God's service. And thus they are profane persons, for they despise the great gift of God.
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