On August 26, 1855
Venerable John Henry Newman, C.O., preached a sermon, of which the following notes survive:
Venerable John Henry Newman, C.O., preached a sermon, of which the following notes survive:
Thankfulness and Thanksgiving
1. The gospel of the day. Were not ten cleansed? etc.
2. Does not this event seem strange? Yet how thankless we are. We have all to condemn ourselves. There is nothing in which our guilt comes more home to us.
3. How we pray beforehand; how we petition again and again. Do we return thanks even once?
4. I think this feeling comes upon men, that they are not equal [to the task]; that words will not do; and so they do nothing from being overpowered. And this grows into a habit; and thus, when we gain our object, we suddenly leave off our prayers and coldly accept the favour. But still we may show our gratitude by deeds and by recurrent remembrance. We might remember the day; we might perpetuate our gratitude.
5. 'Where are the nine?' and he, the tenth, was a Samaritan! (Other instances—woman at the well; good Samaritan.) It is a paradox which is fulfilled, that the less a man has the more he does. The centurion and the Syrophoenician.
6. When we have a number of blessings, we take them as our due. We do not consider that they are so many accumulated mercies. Thus the Jews especially, etc.
7. Now let us think what we can claim of God, and what He has done. Preservation perhaps implied de congruo in creation. But how much He has done for us! for each one in his own way—yet so much to every one, that every one is specially favoured—favoured as no one else.
8. Survey your life, and you will find it a mass of mercies.
9. Hence the saints, three especially—Jacob, David, St. Paul—are instances [of thanksgiving].
10. Close connection with hope and love. This gratitude is the greatest support of hope, and hence those saints who have been patterns of gratitude were patterns of hope.
11. On setting up memorials.
12. Gratitude is even a kind of love, and leads to love. Against hard thoughts of God. Not [being] too proud to admit to ourselves, 'At least He is good to ME.'
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